1tn Heb and he did not do what was proper in the eyes of the Lord his God, like David his father.
2tn Heb he walked in the way of.
3sn This may refer to child sacrifice, though some interpret it as a less drastic cultic practice. For discussion see Cogan and Tadmor, II Kings, 266-67.
4tn Heb like the abominable practices of the nations.
5tn Heb went up to Jerusalem for battle.
6tn That is, Jerusalem, Ahazs capital city.
7tn Heb they were unable to fight. The object must be supplied from the preceding sentence. Elsewhere when the Niphal infinitive of <jl follows the verb lky, the infinitive appears to have the force of prevail against. See Num 22:11; 1 Sam 17:9; and the parallel passage in Isa 7:1.
8tc Some prefer to read the king of Edom and for Edom here. The names Syria (Heb Aram, <ra) and Edom (<da) are easily confused in the Hebrew consonantal script.
9tn Heb from Elath.
10tc The consonantal text (Kethib), supported by many medieval Hebrew mss, the Syriac version, and some mss of the Targum and Vulgate, read Syrians (Heb Arameans). The marginal reading (Qere), supported by the LXX, Targums, and Vulgate read Edomites.
11tn Heb son. Both terms (servant and son) reflect Ahazs subordinate position as Tiglath-pilesers subject.
12tn Heb hand, palm.
13tn Heb who have arisen against.
14tn Heb that was found.
15tn Or bribe money.
16tn Heb listened to him.
17tn Heb the king of Assyria.
18tn Heb it.
19tn Heb in Damascus.
20tn Heb the likeness of the altar and its pattern for all its work.
21tn Heb according to all that King Ahaz sent from Damascus.
22tn Heb so Uriah the priest did, until the arrival of King Ahaz from Damascus.
23tn Heb and the king.
24tn Heb the altar.
25tn Or ascended it.
26tn The word new is added in the translation for clarification.
27tn That is, the newly constructed altar.
28tn Heb for me to seek. The precise meaning of rqb, seek, is uncertain in this context. For discussion see Cogan and Tadmor, II Kings, 189.
29tn Heb according to all which.
30sn See the note at 1 Kgs 7:23.
31tn Heb that [were] under it.
32tn The precise meaning of the Hebrew term Eswm (Qere) / Esym (Kethib) is uncertain. For discussion see HALOT 2:557 and Cogan and Tadmor, II Kings, 189-90.
33tn Heb that they built.
34sn It is doubtful that Tiglath-pileser ordered these architectural changes. Ahaz probably made these changes so he could send some of the items and materials to the Assyrian king as tribute. See Cogan and Tadmor, II Kings, 190, 193.
35tn Heb As for the rest of the events of Ahaz, and that which he did, are they not written on the scroll of the events of the days of the kings of Judah?
36tn Heb lay down with his fathers.